Looking back, we can see how the fate of socialist-feminism is closely tied to the fate of the broader institutions of working-class struggle. Socialist-feminists have always engaged in a two-sided effort: to bring an anti-racist, class-based feminist perspective into social movements and left political parties and a socialist perspective into feminist politics and women’s movements. Social-welfare feminism, social-democratic feminism, revolutionary socialist feminism, revolutionary women of color feminism, indigenous feminism, are some of the different currents within socialist-feminist politics. We can think of socialist feminism very broadly— to include all feminists (whether they would identify with the label or not) who see class as central but would not reduce relations of power and privilege organized around particular identities (e.g., gender, sexuality, race/ethnicity, nationality) to class oppression. Revolutionary socialist feminism is distinguished from social welfare or social-democratic feminism in that, whether implicitly or explicitly, revolutionary socialist feminists are unwilling to allow capitalism to set the horizon for what can be envisioned or struggled for.