It was in 2017, so very late in the day, that I truly discovered the extent of the struggles waged by Gisèle Halimi. Having started to campaign on the eve of May 1968, I have always attached a great deal of interest to the leaders of major social movements. I knew that Gisèle Halimi had defended FLN activists during the Algerian war, nothing more. I had followed with enthusiasm the progress of the Bobigny trials in 1972 where young Marie-Claire, accused of having an abortion, was acquitted and that in Aix in 1978 where three rapists of two young Belgian campers, feminists and lesbians, were sentenced by the Court of Assizes of the Bouches du Rhône. For me, Gisèle Halimi, this beautiful “bon chic, bon genre” woman was an excellent advocate for the cause of women, but she was not one of those remarkable feminist activists who inspired me. But after having immersed myself in the book she wrote with Simone de Beauvoir on the case of Djamila Boupacha and the account of the multiple obstacles that she had had to overcome for two years to ensure her defence, I grasped the determination of this woman to denounce torture alongside other intellectuals, in disregard of her safety and that of her family, and more generally the radical nature of her commitment to the fight against all injustices.